breathe / breathing thing

The book of Genesis 2:7–9 (NABRE) contains an account of the Creation of the first person. In this account, God forms man out of clay and breathes into him as the means of giving him life. This passage is tremendously significant from a theological perspective, and much has been written about all aspects of this Creation. One interesting point worth consideration is the implication in the Hebrew text about humanity as described in the animation of the first man.

The book of Genesis 2:7 (NABRE) includes several words having to do with breathing and breath. In this verse, God breathes, נָפַח (naphach), into the clay. This word has a straightforward meaning that refers to the act of blowing air. As a result of this breathing, the text tells us that the man became a “living being.” The word here translated as “being” or sometimes “soul”, נֶפֶשׁ (nephesh), is related to a word for breathing. A living thing in this context is something that breathes, and far from conveying some deep spiritual sense can refer to any breathing, living creature.

What’s interesting here from a theological point of view is that the breath this first man breathes is from God breathed into him by God. This man’s breath is not a purely earthly thing by virtue of where it came from. From his Creation, man shares in the breath and by extension in the life of God. As such, human beings embody a meeting of heaven (breath) and earth (clay or dust).

you also may like our study of the book of Genesis
The first seven lessons of In the Beginning: The Book of Genesis, a 28-lesson Catholic Bible study with an imprimatur, provide an in-depth look at the very earliest biblical history—including the two accounts of Creation, events surrounding the Fall of Adam and Eve, the relationship between Cain and Abel, and the baptismal foreshadowing present in the account of Noah and the Flood. Remaining lessons look at lives of the patriarchs Abraham, Isaac, Jacob, and Joseph. Click on the book’s cover to view a sample lesson.

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