Gentiles

What is a Gentile? During the Easter season, readings from Acts of the Apostles focus on spreading the good news to all peoples. One of the central questions faced by the early Church was how to handle Gentiles or non-Jews.

The word Gentile comes from Latin gentilis, an adjective meaning “belonging to the same family, people, or nation.” It’s an odd twist in the development of language that this word came to be used almost as its own antonym to describe those who do not belong to the Jewish people.

The Hebrew word גוי (goy) that came to be translated as Gentile means “nation”—a similar meaning to the Latin word. In Hebrew usage, however, the nations always referred to peoples other than Israel. For much of the history of the Israelites, they were not like other peoples because they had no king, and they viewed themselves as a group of tribes rather than as a single nation. They saw the nations as being fundamentally different from themselves.

Over time, this key element of likeness or difference became more important than nationality. Being Jewish was sharing the religious history and practices of the Israelites’ Hebrew tribal ancestors. Not being Jewish was being like everyone else. The term Gentiles stuck to refer to non-Jews.

The important question faced by the early Church concerned what significance a person’s Jewish heritage had within Christianity.

you also may like our study of the Gospel According to John
The Gospel According to John: An Encounter with Grace & Truth, a 25-lesson Catholic Bible study with an imprimatur, examines the Fourth Gospel’s view of Jesus Christ as the Son of God, with special emphasis on the institution of the sacraments of the Church as the means by which Christians are purified and made holy. This recently revised study includes maps and additional commentary, and takes a closer look at the way in which Jesus relates to individual men and women. Click on the book’s cover to view a sample lesson.

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