Israel and Judah — Turning to God's Word etymology

The difference between Israel and Judah confuses many people when they read the Old Testament. The Book of Jeremiah 23:5–8 (NABRE) calls attention to a linguistic peculiarity in the Scriptures. The word Israel in the Old and New Testaments can have at least four distinct meanings depending on context. How many can you list before reading on?

Israel first appears in the book of Genesis 32:29 (NABRE) when God renames Jacob. The name Israel loosely means something like “he who wrestles with God.” The exact etymology of the Hebrew is uncertain. For our purposes, the first meaning of Israel in the Old Testament and the one used in the book of Genesis is the name of the patriarch, a person.

The second meaning of Israel comes about at the start of the book of Exodus, which begins to refer to all the descendants of the patriarch as the children of Israel. By the time the people reach the base of Mount Sinai in the nineteenth chapter of the book of Exodus, they’re instead referred to as the people of Israel, who are divided into 12 tribes based on the 12 sons of Jacob. Israel in this context refers to a racial or ethnic group.

Beginning with the anointing of Saul as king of Israel in the First Book of Samuel 11:15 (NABRE), the name Israel is used to refer to a political entity, the kingdom that consists of the people of Israel. At that time, it represented all 12 tribes and will continue to do so throughout the period of the united kingdom under David and Solomon.

Beginning in the second chapter of the Second Book of Samuel (NABRE) when David is anointed king of Judah before ultimately also being anointed king of Israel in the fifth chapter, we see the emergence of a distinction between Judah and the remaining tribes. Following the split of the united kingdom at the death of Solomon, the northern kingdom, consisting of 10 tribes, is called Israel, and the southern kingdom, consisting of the tribes of Judah and Benjamin, is called Judah. (The words Jew and Judaism are derived from the name Judah, but descendants of Judah are called Judahites.) Most later biblical literature uses Israel to refer to either the patriarch or the northern kingdom.

When we see the use of the words Israel and Judah in the Scriptures, it’s important to take a moment to ask ourselves which of the possible meanings are intended in order to make sure that we clearly understand the intent of the passage we’re reading. How many of these meanings of Israel can you find in this week’s reading from the Book of Jeremiah 23:5–8 (NABRE)?

you also may like our two-part study of the prophets
Thus Says the LORD: God Speaks Through His Servants the Prophets—Volume I: A Kingdom Divided examines the prophets in their historical context using the First and Second Books of the Kings and other Old Testament passages written before the Babylonian Exile in 586 B.C. Volume II: Restoration & Redemption looks at the post-exilic prophets. This 51-lesson Catholic Bible study builds on The United Kingdom of Israel: Saul, David & Solomon Foreshadow Christ the King. Click on the books’ covers to view a sample lesson from each volume.

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