law & commandment

In the Gospel According to Matthew 22:36 (NABRE), a lawyer asks Jesus an extremely important question: “Teacher, which commandment in the law is the greatest?” Beyond giving us Jesus’ answer and insight into God’s view of the meaning and purpose of Old Testament events, this question also gives us an interesting insight into Jewish law. This question is based on two concepts—law and commandment. The Greek word translated here as law, νόμος (nomos), matches well with our modern conception of law and also with the Jewish view of the law at that time. The word for commandment, ἐντολή (entole, likewise matches well to our sense of what an order or commandment is.

Still, from a modern point of view, there’s an interesting contrast between these two ideas. We commonly tend to think of laws as prohibitions or limits on what we can do, and they typically function as such. Commandments, by contrast, tell us what we’re expected to do.

Jesus’ view of the Old Testament law here emphasizes not what people shouldn’t do as found (for example) in the Ten Commandments, but rather the positive command about what we should do. Christianity at its heart is not a negative religion defined but what its followers don’t do, but a positive religion defined by what we do.

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Scripture & the Rosary: New Testament Mysteries, Old Testament Parallels, a 26-lesson Catholic Bible study with an imprimatur, looks at the biblical foundations of the Rosary. The study includes lessons on Pope St. John Paul II’s Rosarium Virginis Mariae (Rosary of the Virgin Mary), the Apostles’ Creed, and the Luminous Mysteries as well as the original 15 Mysteries of the Rosary. Color photographs of stained glass windows depict key scenes in the lives of Jesus and Mary. In lieu of a sample, check out our free digital lessons.

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