predestine

In his Letter to the Romans 8:29 (NABRE), Paul provides a powerful statement about God’s plan for humanity that he culminates with the familiar: “For those he foreknew he also predestined to be conformed to the image of his Son.” This phrase speaks to the omnipotence of God’s plan, and over the years it occasionally has raised questions about the role of free will in this equation.

The underlying Greek language provides some interesting insight around God’s plan. The word προορίζω (proorizo) often translated as “predestine” has a very different root connotation than theology tends to give it. Originally it was not a word having to do with the divine plan but rather with planning and marking out boundaries or limits. Planning in advance of a significant project is a normal human activity, and that is what is here being ascribed to God. Paul’s view seems to be that God had a plan in Christ that contained a role for humanity that he was carving out, and God knew and determined in advance that we as people were up to the task.

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